DEPARTMENTS
NOVEMBER 2001

AFROCENTRICITY

Reparations
Reparations In a Few Words ...
@Joyce E. Clayton

Okay, I humbly submit.  The pipedream of Reparations for Descendants of African Slaves has now ceased to be a recurring presence anywhere in my psyche.  I say we do the literalist thing and change the wording, which will in turn change the context from "Reparations for Descendants of African Slaves" to "Greater Opportunities for People of Color With Even a Single Gigatrace of African Blood in Their Lineage to Attain a Higher Socioeconomic Status".  There.  Now it's done.  We can now stop taxing our brains trying to figure out just who falls under the category described with only 6 words and get on with the business of fulfilling the request of those whom we know without a doubt fall under the category described with 23 words.  I find it almost chillingly strange how beautifully that works out, yet it does.  While our original appeal was labeled in a far less wordy fashion, more words seem to demograph our subject group to precision.
And just who would fall under this new category? Each and every person of color with even a single gigatrace of African blood in their lineage.  And just what would they be expected to receive? Greater opportunities to attain higher socioeconomic status.  And just what would these greater opportunities include? EVERYTHING that comprises opportunity --- Better education.  Higher paying jobs.  Quality housing.  Business ownership --- And more --- Not just for some, but for ALL.  And just who would foot the bill for the fulfillment of this tall order? The same ones who foot the bill for all other tall orders placed by our society --- society itself; our government.  If we can invest billions of tax dollars into programs to "boldly go where no one else has gone before" in search of existing life on other planets, we can certainly upchuck the bread to boldly assist the living we know to exist among us in their effort to go where they've never gone before but should've been all the time.
Reparations? You Betcha!
... They Owe Us Big Time!
@Carol on the Web

I want my country back. You know, that great place that was America. Not a day passes without someone commenting on how degraded our country has become, yet Americans are fearful when they itemize just EXACTLY what those changes have been, and WHO is responsible. Well, let's see…. The USA I was raised in was whiter, less violent, more honest, Christian, and less influenced by Blacks, Jews and homosexuals.
Hey, it's the truth. Now let's explore what blacks, Jews and homosexuals do to our country.
In the past two weeks, we have seen the print and television media savage the new administration and their followers for being White and Christian. Tom Brokaw made snide references to the Bush "klan" heading to WASP "enclaves". Paul Begala described the Red voting block as ignorant, racist and violent with one broad, sweeping brush. Now comes Gene Weingarten, a Jew at the Washington post who said pretty much the same stuff in a nasty column the day after the inaugural. Read it HERE. When White Christians make sweeping generalizations about groups based upon individual acts of a few, they are roundly denounced and demonized as "haters" and dangerous bigots. When Jews, Blacks and homosexuals do the same thing, they are published in the country's premiere publications.
Philip Weiss, another Jew, writes, in the New York Observer, "Don't hold your breath" waiting for Jews in a Bush cabinet. The tone of the article was clearly a swipe at the Bush administration and Christians in general, as anti-Semites. This smarmy bastard even drew comparisons between the "ignorant gun-toting Christians at Waco, and the "pogroms" against Jews in the last century. [could it be those "pogroms" began as acts of self-defense?]
The next week we had Rabbi's describing a proposed Christian theme park in Florida as "dangerous", together with another round of pooh pooh's over the impregnated aid to the "reverend" Jackson. ["He got da itch, so got him some bitch!", sniff his defenders]
The REAL kicker for me, however, was the unmitigated gall of Clinton telling Israeli's that citizenship for Palestinians would destroy the nature and purpose of the Jewish state. THIS - from the man who flooded our country with breeding illiterati from every sewer on the planet, in an effort which has now forever altered the majority of our once proud nation. Clinton, his Jewish cabinet AND administration have further destroyed the homogenous nature of a once proud Christian nation. And they do it with impunity.
These are Anti-Christs. There is no other word for it. What else to call it? When Blacks, Jews Homosexuals and Socialists make these outrageous claims about the white majority, there is only silence - silence and cheering from the beneficiaries of their bigotry. We call it anti-white, anti-Christian, and anti-White European. No -- the word we are searching for is Anti-Christ.
Item: A largely Jewish ACLU is now threatening to sue any municipality that doesn't banish the Boy Scouts. It matters not that the Supreme Court has decreed that freedom of association trumps their homosexual agenda for our children.
Item: Alan Dershowitz writes a book urging Jews not to marry outside their own faith and ethnicity. Yet a single visit to a white religious college that wants the same privilege for their students is cause for vilification and a mandatory apology by a cabinet appointee. Black only, or Jewish colleges? - an admirable cause.
Black and Homosexual Clubs? - noble ventures. Christian prayer groups? - Dangerous, hateful and exclusionary.
The New OJ World
The Anti-Christs have taken over our judiciary as well. We have OJ justice for blacks by black only juries, yet white juries are typically demonized as racist when they convict the black killers, rapists, and thieves who routinely savage our once quiet neighborhoods. No one in congress wants to look into the tax exempt shenanigans of Jesse Jackson, yet we hear rumblings from Anti-Christs that government must take away the tax-exempt status of websites who just LINK to political action groups.
A new scam has been legitimized in Palos Hills Illinois [not 10 miles from the place of my birth] A couple has successfully bilked a landlord for $64,000 in an anti discrimination suit, charging that they were denied housing because their 6 year old son was black. The proof? -Said child tried to set himself on fire, saying it was HIS fault they didn't get the house.
Enough is enough. I'm tired of being labeled, and bullied, lied to and scammed by, the thought police, the holocaust junkies, and homosexual activists who charge that there is something wrong with ME. THEY publish hateful rhetoric, yet I am the hater. THEY preach inclusion, while they practice discrimination. THEY prey on our children, yet I am not allowed to flee.
HERESIES/R/US
Last month I received a record number of proposals of marriage from carolontheweb.com readers. Most suitors confessed they were already married -- but they want me to know they WOULD marry me if their wives would let them. I appreciate that. My essays on multi-culturalism and anti-white racism strike a lonely chord with readers who seem starved for straight talk and common sense opinions on the subject. I speak the unspeakable and print the unprintable. I say it like it is. And my readers love me for it.
I discovered the folly of selling words by publishing a newspaper. If you sell words, they must be packaged. And if you package em, they lose their freshness. Buyers of words insist on 'standards', but freshness is never one of them. People who pay for words know they have the power to influence which words will be sold. This is the game of the Anti-Christs. And they are masters at it. So now I write because I'm - well - pissed off.
Anyone who gives a tinkers farthing about the future of our civilization, should be pissed off. I've been in a permanent funk since about November of 1992, when a powerful, highly toxic counter-culture of Anti-Christs, launched a successful search and destroy mission on the traditional values, which produced the miracle that was America. Although these misfits, miscreants and perverts owed their very existence to the successful white conservative foundation of the country, they seized the occasion of an unusual three-way race for the American Presidency, to launch a destructive coup against MY America.
When these revolting rebels captured just 43% of the vote in the 3-way race, no one in the press reminded them that they didn't win a majority and thus, had no mandate. So the bastard child of an inbred Arkie, seized the country, her courts, newspapers and television, for an 8-year, all out, non-stop assault on everything we hold dear. And it's still not over.
We may be rid of the Commander-In-Heat, but his demonic, insatiable followers have been so emboldened by his lawlessness, that they still control our movies, TV, newspapers, the judiciary, academia, and much of our future. Dummy GOPers are so fearful of Jewish hate speech, and black or homosexual dogma, that they cannot combat the demons effectively. And they ARE demons --demonizing all things White, Anglo, traditional, and Christian, in favor of the failed ethnicities and cultures of the Middle East, Africa and Latin America.
No Brainer of the Day
As Jews asserted more influence on our country and politics, we began to have the same wars, conflict and hatreds they have fomented in EVERY host country they have visited. The more Africans we acquired, the more like Africa we became. Ditto for Latin America. I don't have to tell readers what happens to societies filled with homosexuals and statists. Why must we learn all these lessons over and over and over again??
I am a white Anglo-American. I live in the Red Zone. I like White Anglo-American morality and self-governance. It's what I was taught. White Christian values were good to my family and me. Men married women, and stayed to raise their children. Our house was unlocked. Ditto for mailboxes, down at the end of the lane. Car keys were left on the seat. We had a community garden. Apple, peach, and mulberry trees fed the neighborhood. My horse lived in the paddock behind my bedroom window, under an apple tree.
My mom was Donna Reed in a babushka. Dad was a milkman when milkmen were self-employed salesmen for real dairies. He sold butter by the tub, eggs and cream. We built our own home and lived without debt. My mom was the Welcome Wagon Hostess; dad was the director of the local theatre group. AND --hold on to your blood sugar -- My dog was a Border Collie named Shep.
The 30 years I've spent in the West were much like the suburban Illinois of my youth. In "Red" America you don't have to prepay your gasoline. [This is a shorthand measure of any town] I don't want to live anywhere where enough customers steal their gas, that we all pay the price.
In an aside..I remember once, the sheriff came into the local bar and restaurant to tell everybody to "Listen UP!" His big announcement was that he WOULD start prosecuting for car theft if locals kept taking somebody else's vehicle to drive home before closing. He shook his finger at all of us, saying he was sick of hunting for cars at 2 A.M, just because somebody walked down to town, and then was too tired, or drunk, to walk home. [You gotta love a town like that. We were all guilty as charged. BUT, we told him; we ONLY took trucks from those who really deserved it. And hell, we left em just a few blocks up the hill -didn't we?]
That was youthful crime in Homogenous White America. It's gone. And I'm pissed. I'll compare passport stamps with anyone. I've seen a whole lot of the world, and it can be described as an ongoing multi-ethnic hate crime with museums. AND it's being delivered to us by the planeload - by our enemies - who tell us the problem is US.
So no, Mr's Weiss, Weingarten, Begala, and everybody else with bergs, ski's and precious metals in their surnames…. YOU are the problem. [Offended readers Go-Choke-On-It Remember those nasty, sweeping generalities about Reds?]
I have zero problems with people of any color who share my values. The problem has never been melanin, but the toxicity of failed cultures of unlike peoples who are swamping the lifeboat of our Republic. I don't give a horses petuti which God you worship OR if your genetic heritage is Middle Eastern, Latin American or equatorial. I will NOT, however, sit idly by and watch you manipulate everything we see, hear, eat, smell, or speak, while you position yourselves and your race pimps in the power elite for the express purpose of manipulating the politics of MY country to YOUR advantage, in a war against ME.
I am an unapologetic and quite proud White American of European heritage. WE have created the last best hope for mankind in an experiment called America. Our infectious recipe for equal parts liberty and responsibility created this great republic. Immigrants from the failed societies of Africa, Asia and the Middle East must either assimilate or perish. They cannot and WILL NOT be allowed to spread their poisonous practices any longer. And - we must civilize the ones we have before we take on any more.
The crime stats on black on white crime are irrefutable evidence that we need a breather from any more "diversity", foisted upon us by those caring multi-culturalists among us, with their double, and triple standards for behavior for all.
So you don't have to write…. I can hear the knee slapping as I type. --- "You GO Girl! - Right on Lady!! - Right ON!!
Amen! Amen! Amen!®
Carol
Carol on theWeb
The New Millennium: 
A Black Reparations Report From The Future
@Dorothy Benton Lewis "Aurevouche", Co-Chair of N'COBRA

With most of our stories today, we are asked to step back in time, from the present to view the life and times of those who came before us. This report departs from that tradition, and invites you to project yourself into the future; and from that future, look at the path of this generation. I invite you to come with me to 2050. 
Fifty years ago, the United States government was forced to apologize for the enslavement of millions of Africans and their descendants in North America and the Caribbean. In addition to the apology, trillions of dollars were assessed as the material component of the reparations agreement. 
The congressional apology and signed agreement making reparations a legal commitment came on June 19th, the historical holiday marking the date that the word of freedom reached Africans enslaved in Texas. For some, this was the long awaited companion piece to the Emancipation Proclamation which freed the African but failed to repay the lifetimes of stolen paydays, or repair the emotional, social, psychological, cultural and economic devastation of White Supremacy and its war of enslavement, from which African descendants still suffered.
For most Euro-Americans, that land mark day signaled the rebirth of a new America, one that had the courage to face the truth about its origins and the will to distance itself from the wrongdoings of its founders, whose ill-gotten wealth still served them well. This was an America that dared to look anew at its birth to see it for the first time through the eyes of its diverse population:
No, Columbus did not discover America. He was discovered on the shores of what is now called America by people who did not call themselves Americans, nor their homeland America. Yes, this new America was founded by people longing to be free of hunger, debt, prison, and wanting the freedom to do to others what they did not want done to themselves. No, America was not founded on truth, justice, and Christian principles. It was founded on greed, genocide, conquest, and enslavement. No, America was not born a democracy, it was born a slaveocracy, with the invaders (not settlers or pioneers) living off the toil and misery of millions of Native peoples, and kidnaped Africans held in chains, branded and treated as beast of burden, mere chattle.
No, the founding fathers were not superior people. Perhaps they are superior criminals, having stolen a continent, and all its gold, oil, and other resources; killed millions of people while taking the land; kidnaped and enslaved millions more to work the land, lived off the fruits of stolen land and labor for 400 years, and protected their stolen property, white privilege, and terrorist behaviors with lies, laws, and recorded propaganda, called history, science, and facts.
To the African captives and those indigenous victims of Americanism: Black, Brown, and Red Nations dispossessed of their land and way of life, the US Constitution was not sacred in its conception. To them, it was a document drafted to bring order and honor among thieves, to regulate the behavior of pirates, rapists, murders, and thugs, in their pursuit of happiness at the expense of other Nations, indigenous and foreign.
So, June 19th, or Juneteenth as it is called, was a new day for all America, a sacred opportunity for atonement, for a new beginning to design an America that worked for all the people. A day that placed a marker between its dark past and a brilliant future.
The down payment on the reparations agreement equaled one half of the then known debt to Africans in America. The remainder to be paid in installments over the next 25 generations, as 25 was the number of generations of Africans who had endured White supremacy of which slavery was one manifestation. For it was clearly shown that White supremacy was the premise upon which slavery and continuing harm was based.
Once convinced that their reparations' settlement would be multi-dimensional, and would address the diverse economic development, health, educational, and habilitation needs of the Black family and their communities disorganized by drugs, violence, self-hatred, illiteracy, ignorance, and disease -- several innovative strategies were used to determine the informed will of the African community. These communities were surveyed and re-surveyed for information on what they thought would repair the damage. With the synthesizing of findings from each survey, Black Think Tanks met to design or redesign a settlement proposal and receiver structure that reflected the findings. The surveys kept changing because the people kept learning the depth and breadth of their problems in need of repair. This was necessary, as it was agreed that after 100 years from the date of the final payment, there could be no further claims against the US government for this particular reparations issue. Periodic assessments were necessary to monitor the progress of the repair.
Other strategies used to determine the will of the African community, included congressional hearings, town meetings, focus groups, voting online, radio and TV call-in shows, and various voting opportunities. Africans throughout the USA contributed to designing the settlement, and for the first time in four centuries of White rule, Black people experienced a sense of democracy and self-determination in their lives. 
In the end, the agreement included something for everyone: organizational, community, group, family, and individual. The following is a snapshot of what those remedies looked like. 
Community Based Organizational Support: Previously underfunded, and loosely organized community-based service, health, economic development and advocacy organizations in the African community received funds to support their projects. In addition, they received appropriate management and training assistance to assure the success of their efforts. Banking and Credit Union Institutions: With the anticipated infusion of resources into the communities for business development, goods, and services, the community, through the surveys, made it clear that they would not funnel their reparations resources through banks that had practiced redlining, racism, and other predatory lending practices in their communities. They organized their group ownership and business interests under the name, New Afrikan, Inc. Through this entity, the financial needs of these communities are serviced by their own Central Bank and a network of community credit unions, banking and business service centers across the nation staffed with well-trained, multi-lingual Africans from all over the world. These competent men and women exude confidence and self-respect. You can see it in their professionalism, courteousness, and the service they provide to all who enter.
Their Business Centers provide entrepreneurs with on-going training and the environment within which to transact their personal and business finance without exposure to racial bias. They are no longer at the mercy of White controlled institutions that impact the quality of their lives or their economic well-being. Their businesses and communities are thriving.
Also, well funded were a number of Black Philanthropist and Research Foundations. These have been responsible for major strides and accomplishments in health, education, and economic development in the African and other communities throughout the world.
Repatriation - To Return to One's Country: The Black community had been reduced by several million people. These had opted to return to African and other friendly countries that welcomed them. A number of descendants of enslaved Africans claimed to have found their bloodline and kin as a result of genealogical research and DNA testing that was made available as part of the settlement. Not all were curious about their kin, most just wanted to resettle in peace. No, the United States government didn't hand over millions of airline tickets or conduct a steady airlift of people leaving the country, as they had done for Russian Jews migrating to Israel. (For those of you too young to remember, Israel is a part of the former Palestinian country that had been carved out to resettle Jewish victims of the European holocaust of 1942-1947.) A part of the Black reparations settlement package included their own transportation infrastructure: The Black Star Line of ships, airplanes, and vans so named in honor of an ancient ancestor, Marcus Mosiah Garvey.
The Black Star Lines enabled Africans to come and go as they pleased, visiting relatives throughout the world and conducting business across five continents on a scale unimagined in earlier years. Some who had never ventured outside of the communities where they were born, ventured out to see the world. 
For spiritual reasons, many chose to return by ship taking the same path as their African foreparents had been brought over. This time, however, they did not travel like sardines in the hull of a ship. They traveled 5000 to a luxury liner, fully staffed. equipped with private and family rooms, well-staffed medical facilities, sports' equipment, laundry, cleaners, and recreational facilities. They participated in classes and seminars during the day, and showcased the variety of talent on board during the evenings. They were well-fed with the best variety of healthy foods, available at any hour. Children, youth, and the elderly were well taken care of by a special staff to address their every need.
Several floating-state-of-the-art hospitals accompanied the flotilla of ships.
Debt Relief and Reparations to African Countries for Returnees: The countries to which Africans from America had returned were relieved of all debt to former colonizers and participants in the transatlantic war of enslavement. Additionally, these African countries were accorded the infrastructure development needed to hold the returnees, similar to what the USA provided European Jewish people settling in the newly-formed-Israel. Infrastructure development included the equipment, resources, expertise, and training to build communities with roads, hospitals, homes, water and sewage systems, electricity, Internet and other telecommunication wiring. They also built state-of-the-art schools and recreational facilities which were opened to the entire community. Youth and adult education was coupled with on-the-job training and apprenticeships to assist in the building of the infrastructure. 
Similar infrastructure resources supported the development of new Co-op communities in the USA. Homes, apartments, facilities, and supporting businesses were owned as part of a collective, the common wealth. A number of these communities were built around prison facilities that had been converted into educational, vocational training, technology development and art centers, including community owned radio and television stations. This too was a part of the reparations' settlement, as well as a transfer of U.S. prisons, surrounding land, and the resources to habilitate, train, and treat men and women impacted by drugs and other social ills. Under the leadership of committed men and women, these prison facilities and communities were transformed into beacons of hope for hundreds of thousands of families whose sons, daughters, and spouses languished in prison. These institutions now include holistic health and healing centers, providing a comprehensive continuum of care with mental health and drug treatment.
Literacy, general education, vocational and technical training became the foundation of the work in prison. In addition, men and women were taught the history of self that they, and all of America and indeed the world had been denied. Other activities included spiritual and transformation workshops in which they learned what it meant to love themselves and their family and friends. They learned to treat their enemies with all due respect and to see the drugs, guns, and poisonous foods that proliferated in their communities as instruments of death and oppression designed to destroy, neutralize, and minimize the competition. They learned how to think critically and to see themselves as valuable contributions to life. 
These communities supply their own foods. A fair amount of land was set aside for organic farming of fruits and vegetables, including fish farms and some livestock.
Indeed, a Congress of Black Social Workers, Psychologist, Psychiatrist, Clergy and other health professions designed a mass-based approach for addressing Willie Lynch behaviors, Post-traumatic slavery syndromes, and the cultural, emotional, and psychological harm which had its roots in the African experience in America from slavery to the present. Their exemplary African Centered services became the key to mental health, successful habilitation, drug treatment, sustained recovery, and prevention. Their service models demonstrated the value of holistic African centered approaches to recovery. While first targeted at Black inmates, treatment and habilitation became recognized as the most effective and successful model ever developed with the inmate population and was eventually made available to all inmates who could benefit from it.
Business Enterprise/Jobs-for-Life: Jobs had long been a problem for African people in the USA. First, there were jobs (full-employment) but no pay. This was slavery, followed by peonage, sharecropping, and lend-lease. Then there were few jobs with little pay. And some jobs with more pay, but not equal pay to that of Whites. With reparations, jobs quickly became a non-issue in African communities. Flourishing manufacturing and production institutions soon dotted the landscapes of urban and rural communities alike. The fashion centers are now in Urban communities that were once written off as total losses. African clothiers and fashion designers have their own lines and name brands, these have replaced the names of those who once showed African youth disrespect. Much of this business is conducted over the Internet reaching a worldwide market. Buying Black, a campaign initiated in by-gone years, is not so hard to do. For most everything people in these communities want, or need are made in their communities and repatriated African communities abroad.
No, these communities were not segregated by law, or choice. The settlement dealt with the community and whoever was in the community benefitted, due to the needs of the businesses to hire more people than the African community could supply.
Under the name, New Afrikan, Inc., a string of hotels and conference centers accommodate the African populations' new worldliness. The hotels stand majestically in major cities throughout Africa and North, Central and South America, Asia, and Europe. These hotels with state-of-the-art conference centers, health, fitness, and recreational facilities were among the first major group enterprises providing career opportunities for African contractors, architects, engineers, interior designers, plumbers, electricians, carpenters, management training and employment at all levels. The absence of Black owned hotels had been a longstanding complaint within the African communities, given the disrespect shown to Black conference participants despite the vast revenues left in the hotels and surrounding businesses each year.
A unique feature of hotels in Africa is the long-term time-share units which accommodated African families in search of their former homelands or a friendly country in which to resettle. Families or individuals could live in a time-share for up to one year, then move to another time-share hotel in another African country. These remain popular today for those who wish to experience more of Africa and its people or who are doing business which require extended stays.
Transportation was another major enterprise of the group: The Afri-cars, produced by New Afrikan, Inc., in the USA, South Africa, and Ghana line the highways of the world. You know the sleek personalized cars by their strong exotic names: Zebra, Gazelle, Panther, Tiger and the like. Their safety, durability, and fuel efficiency records are surpassed by none. Equally well, they build, manufacture, and service their own ships, airplanes, super trucks, and van lines.
The Digital Divide was bridged by Black youth who built their own computers with the same ease they once brought to souped up cars. They designed computer games and software programs to support their businesses and community organizations which once marketed beyond their communities, set new standards for the industry. 
Our youth have become connoisseurs of life instead of death. They still enjoy a nice shoe and a smooth ride, but these are made in the East: East Harlem, East Texas, and East Mississippi. The shoes produced in these communities are not only stylish, but the most comfortable, pampering the feet of all who wear them. Multi-national retailers flock to their factories to show evidence of their nonracist, nonsexist policies to be able to carry their lines.
Black youths who once saw sports as their only vehicle of escape from poverty and the ghetto, still excel in sports but now in every sport, whether on water, ice, snow, land, and sea or in the air. With reparations, they were able to bring state-of-the-art facilities and top notch coaches to their communities. These coaches demanded excellence in academics as well. Most of the youths, however, excel in math, science, medicine, engineering, and architecture with the same excellence and excitement, as do their athletic counterparts. Instead of summer jobs, they have become entrepreneurs with the high energy creativity and style that they once brought to rap, hip-hop, music, and the latest dance craze. Indeed, these became the medium for the Black Reparations message to many of the youth, and ultimately contributed to the success of the movement. 
The music created by African youth still mirrors their reality, but their reality has changed. It is no longer harsh, violent, or sexist. It celebrates, applauds, inspires and teaches. They have their own record labels, movie studios, radio stations, and news organs. Distribution is no longer a problem, they own a market share of outlets and theaters, throughout the world.
Many of the youth like to fly high but, it's the high of supersonic jets to visit the Pyramids of Egypt and to meet with business partners or family members in Zimbabwe, Namibia, Kenya, Ghana, France, or London. Others prefer the pace of the ships, stopping in ports enjoying the trip, the sights, sounds, and people along the way.
Where once Black youths resented standard English, and adults balked at the thought of learning another language, Africans in America have become as multi-lingual as many of their African brothers and sisters in African countries. Blacks revel in the joy of being able to communicate with other family members throughout the diaspora. Now the badist dude on the block is the one who can speak the most languages. Where once we didn't understand rap because we didn't understand rap, we may not understand it still because it is spoken in the Fang, Yoruba, and the Twi of West Africa. Or the Amharic of East Africa, or the Arabic of North Africa. Today's music rings with the French, Spanish, and Portuguese of Africans once colonized in or by these European countries. 
Young Black entrepreneurs are eager to acquire the skills needed to develop former homelands and to use their skills all over the world where Blacks have business interests with other formerly oppressed peoples. No longer do they attend school to get a job, they go to learn to rebuild a nation. 
Black Children: Our younger children seem a lot happier today. Better nutrition is a part of the daily routine. Breakfast, lunch and dinner are served at their schools. To assist young parents in learning and tasting the benefits of better nutrition, parents who volunteer at the schools can eat there with their children. As a result of better nutrition and eating habits, these children are no longer on prescribed drugs that once plagued African students throughout their early learning years.
Public schools have abandoned racist text books. New standards now serve all the children and prepare them for a multidimensional world reflective of all the people and cultures. There is less racism because there is less planned ignorance. Black children attend both public and private schools. The teachers who teach in them have been retrained to adapt to the learning styles of African children. In some schools, parents and children attend school together, learning along with their children, learning how to support their children's style of learning, and assisting teachers in maintaining an appropriate learning climate.
Despite their family's wealth, children wear uniforms to school, without jewelry. Gone is the fear of being attacked in school, going or coming. Classrooms are smaller, teachers love their jobs and are well-paid. Elementary and middle school curriculums prepare the student for living a life they love. In addition to hard core academics, other required courses include People Skills, Conflict Resolution, Introduction to Racism and White Supremacy, Coping with Cops 101, Parenting, Understanding your Body for Health and Wellness, Marriage and Family Life, Basic Law, Investing, Accounting, and Managing your Wealth, to name a few. Arts, crafts, music, drama, debates, and speak-outs are staples of their schools and communities.
The Elderly: The elderly who needed it received generous income support and reclaimed their time-honored place in the culture of the African community. They could travel for free and vacation at any hotel in the New Afrikan chain. Men and women, no matter what their color, who had dedicated their lives to the liberation of African people or, who had spent many years as political prisoners, were also honored with co-op retirement homes in communities of their choice. Many, long retired from a variety of professions, found new life in volunteering at early learning centers for infants and children, carrying on the oral tradition of story-telling, reading, and playing ancient games. A number became parents and mentors to youth in their communities, inspiring them to try their profession or cheering them on to seek a profession of their own choosing.
For those whose health failed them, their families could now afford the space, equipment, and skilled help to allow them to care for aged or disabled family members in their homes, if they wished too. For those who preferred it, specially built homes and facilities with assisted living allowed them to live independently in communities of their choice. No longer was getting older feared, or abhorred. It was met with grace and dignity, by a community that cared. 
While pockets of poverty still persist in the African community. Its eradication is not as daunting. Mental illness and mental retardation stemming from the years of malnutrition and drugs that once plagued the Black community may simply have to run its course. But families who continue to take care of members are not alone and receive the benefits of research, product development, and financial and emotional support in the care of such family members. Family habilitation, stabilization, and preservation measures developed and implemented by competent, specially trained, well-funded community-based providers proved to be the safety net afforded all Black families impacted by welfare reform and temporary assistance to needy families.
Individual Reparations: Individual reparations were initially a hotly debated issue within the African community. At the time, many people felt that people untutored in the management of large sums of money would soon squander it. Others insisted that it was already being squandered by those who had no right to have it in the first place. This debate, however, was tolerated only within the African community. For it was the consensus that the debtor (350 years past due) was in no position to speculate on the creditors' competence or lack thereof. Whether one thought the debate a mark of self-doubt, self-hatred, racist, elitist, uninformed, or right on target, it became the task of the Reparations Movement organizers to educate the African community on the options. The reparation's question of the day was: Do you want to be king/queen for a day, a lifetime, or generations to come? Of course, most people wanted a little taste of each. In time, a consensus was reached around three strategies for the individual and for groups. These included immediate, short-term, and long-term. 
Immediate: Individuals were awarded the amount of lifetime taxes they had paid the U.S. government and any amount that they could prove that any of their deceased relatives had paid. They also received a tax moratorium for every year of bondage of prior family members. In addition, all businesses developed with reparations funds were exempted from taxes on salaries and income. Black businesses in general received tax credits and incentives once offered to attract other corporations and businesses to inner city communities. 
Short-term: Individuals were given stocks in businesses developed in their communities. These stocks had to be held for a minimum of 10 years to confirm the success of the business. Premiums would be paid with the option of reinvestment. The principle would not be disturbed.
Long-term: The long-term stock options served as the 401K retirement account for individuals, and would be paid in monthly installments after the individual reached a retirement age voted upon by the group. Both long-term and short-term stocks could be sold on three conditions. I) It must be sold back to the corporation; 2) It could only be sold after the individual reached a certain age; or 3) the individual had a terminal illness. These options did not prevent Africans from participating in any program they were already vested in or entitled to participate in as US citizens. 
Oddly, there was much debate over wealthy Africans receiving any reparations. For a people soon to be very wealthy, there seemed to be a voice of intolerance for wealthy people. Just how wealthy is too wealthy? Finally, wealthy Africans and those who declared that they did not want reparations could designate any individual benefits to one of several Black foundations. If they did not designate, their funds automatically went to an International Development Fund for African Children without parents or family as a result of AIDS, famine, war, or other disasters. 
There were benefits for wealthy Africans, nevertheless. Gone, was the general gauntlet of red tape required to purchase or develop airlines, telecommunication systems, television stations, sports teams, stadiums or other big ticket items that their dollars could afford. Gone was the fear of being under-financed. Through the banking institutions, they too had access to loans and capital for big ventures that created a different type of job and became symbols of hope and pride for the community and the nation.
Insurance for the Group: While community-based businesses are owned by individuals and collectives, a number are insured (at no cost) by insurance companies that built their foundation and fortunes insuring Africans for the benefit of slavers, or by exploiting African communities with high premiums and low benefits. In addition, the settlement funded the establishment of a series of insurance companies throughout the several States that service the health, social, and economic development and business interest of Black communities worldwide. For the most part, however, the Black community became self-insured. 
By-Products of the Reparations Movement: Indeed, much like the Civil Rights' Movement of the 1960's, the benefits of the Black Reparations Movement extended far beyond the African communities. One of the by-products of the movement was the abolishment of slavery, peonage, prison slavery, and slave wages worldwide. Multi-national corporations that once left North American shores in search of new slaves in Asia, Africa, and other underdeveloped countries, were forced to pay fair, living wages and compete with the entrepreneurial spirit that had taken hold worldwide.
The new slavery and disenfranchisement that was developing in American prisons was effectively halted, and the death penalty was abolished.
International Reparations: The internationalizing of the Black Reparations Movement expressed itself in many ways. It brought to the forefront, the African and Native American Holocaust in America. It lifted up the genocide of African and other people worldwide. Where once the Jewish Holocaust Museum in the Nation's Capitol witnessed and gave voice only to the German Jewish Holocaust of Europe, it now addresses the Holocaust of all humanity. The monuments, plantations, museums and books which memorialize U.S. presidents, their life and times, also include the untold story of enslaved Africans whose toil, sweat, lives, and suffering built the wealth of these families and communities.
African people and Nations reassessed their current status and historical experience with oppressor governments and determined that their future could not be trusted to business as usual. Each recast their grievances within the reparations context and presented their colonizers with a Reparations agenda.
The statistical markers for the African community are dramatically different than most of us care to remember: One million African descendants languished in prisons, primarily due to drug related activities and selective policing. An additional two million had been disenfranchised and locked into the criminal justice system on probation or patrol. The Black prison population has been reduced by 90%. 
Families were threatened by poverty, illiteracy, drugs, and violence. These are no longer threats. Indeed, they are no longer issues except in a general sense. The divorce rate has reversed itself. Marriages are more commonplace and stable. Children belong to families in their communities.
AIDs had taken hold in the African community and threatened to do what 400 years of White supremacy, slavery, sharecropping, peonage, racism, kkk gangs, police corruption, drugs and gun running, media propaganda, psychological warfare, cointel-pro, the FBI and the CIA had failed to do. AIDS is not the plague that it once was. Education, better health care, individual responsibility for one's sexuality, and medical improvements have reversed the devastations, but not before exacting a heavy toll on Africans worldwide.
Gone is the killer stress of anger caused by racism, poverty, and preventable disease which tilted the scales of life leading to premature death for many Africans in America. Fifty years ago, Black life expectancy was 67, today, it is 130 years. The leading cause of death is old age. Most have learned to view racism as a disease of the spirit. This is easy enough as Blacks have little exposure to those they perceive as racially afflicted.
Community/Police Control: The men in blue do not occupy and terrorize the African communities as they once did. And there are no longer the daily "accidental" killings of innocent men and women. Community policing was a by-product of the reparations settlement which indited the Criminal Justice System for racial profiling and disparate sentencing. Funds were made available to urban communities to develop their own community policing, security, and protection system. Community police are well trained and culturally sensitive. Black life is now accorded the same respect as animal life, police are only allowed the use of stun guns in or out of their communities.
Three strikes and you are out had a new meaning. If an officer made three mistakes, he or she was removed from the service and lost all benefits. All police, no matter what their color or where they work, are required to understand and appreciate the cultures of all people. Racism is a cause for removal.
Fifty years ago, the 2000 census attempted to reduce the Black population by redefinition. Where once a drop of African blood made one black, the census allowed a drop of any other blood to render one non-black. This was of interest to the Black Reparations movement. The question of who was black, or who qualified for reparations was a question often raised by many. The movement decided to use the birth certificate and the United States' classification of Black as defined during slavery and post-reconstruction. Birth certificates indicating colored, Negro, and African American of parents or grandparents were accepted. The Black Reparations leadership were confident that those who had been passing as White were not likely to gamble the benefits and privileges of their whiteness for what they "might" receive under a Reparations Settlement. 
Ten years later, under the banner, Black by Choice, the Black population had a tremendous upsurge. This did not come as a ploy for economic gain, it came as a resurgence in community pride, self-respect, self-esteem, and the renewal or rediscovery of family ties, within and across racial lines. The color consciousness that once plagued the African community has been replaced with a new respect for melanin for it has been found to be a protector against pre-mature aging. The more melanin, color, the better one's skin is preserved. Indeed given the absence of counter agents such as caffeine, pork, cigarettes, alcohol and other drugs -- adults, no matter what their age, are likely to look and feel as youthful as they did at half their age. And with the proper exercise and diet, they are likely to be agile and living independently into their late nineties, enjoying fully the long awaited benefits of their inheritance. 
Most African families attend a week-end school that focus on the various cultures of African people worldwide. With the possibilities offered by DNA testing, Africans are constantly searching and researching for the relatives left behind and those torn asunder by the ravages of White supremacy, enslavement, and the effects. While most seem to live life fully, free of thoughts of the past, others are haunted by the questions: Why am I here? What is my purpose in life? How can I give meaning to the pain and suffering of my ancestors, to those whose fruits I now enjoy? These are rhetorical questions, the answers to which human being seek to give meaning to life where perhaps there is no meaning, only the word. "In the beginning was the word (Reparationsnow!) and the word was made flesh."
This working paper is always a draft. It was first presented at the 11th Annual Reparations Conference of the National Coalition of Blacks for Reparations in America (N'COBRA), June 21, 2000 at Howard University, Blackburn Center, revised for presentation at the Million Family March's Scholars Symposium on Black Families, October 13, 2000.
Having glimpsed a possible present from the future, I invite you to join me in editing the script. The only condition is that anything you contribute, must be what you desire. After all, the future is in our hands. To have your ideas reflected in this paper, please write your views and mail to Dorothy Benton Lewis at P.O. Box 1397 Rockville, Maryland 20857 or call 301-279-9235.
This paper is being used as a fund raiser for N'COBRA's International work. Please send check in any amount you wish to contribute to N'COBRA at the above noted address. Please make notation for international work on the check.
 
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